Sermon
St. Philip's Episcopal Church, Durham, NC
May 25, 2008 - Proper 3 (A)
The Rev. M. Jonah Kendall
Matthew
6:24-34
You know, when I left New York, everyone up there was
saying how nice the pace down here would be. But, you know what? It isn’t
all that different. The weather’s better. The people are more inviting.
But when it comes to activity levels, North Carolinians are every bit as
much on-the-go.
I mean just this past Tuesday I met with the other
Episcopal clergy of Durham for a Bible study. Two were late, two left early
and the entire discussion was about trying to catch a break. We said it was
for the sake of our parishioners, but who were we fooling? We were talking
about ourselves. In truth, I don’t believe this is New York’s problem, or
North Carolina’s, or even the clergy’s. Rather I think it’s an American
problem. Did you know that the average American is trying to do 31 hours of
activity in the 24 God gave us?
Well, with all this going on, here we are in church
today. And what do we hear from Christ? “Consider the lilies of the
field.” Now, I don’t know about you, but this always gets me. I mean,
here is Jesus, the Messiah, the savior of the world as we say, the Son of
God. You want to talk about an important job.
And yet, here he is talking about the lilies of the
field. And this gets me because it gives me the impression that Christ not
only takes the time to talk about the lilies of the field, but that he can
only talk about them because he has taken enough time out of his life to
really consider them, to celebrate God’s wonder in them.
And yet that’s just what he did. If you were to read
one of the Gospels straight through, I think you’d be shocked to realize how
much Jesus withdrew by himself to rest and find some quiet time with God.
More than that, he would retreat even when there was still work to be done.
There’s one story in which Jesus was in a village
healing people. He healed them all day long. The next morning when he woke
up he withdrew to be alone, even though he knew that there were still many
people who needed him there. What’s more is that when the disciples came to
him and asked what he was doing, he said it was time to move on. Can you
imagine that? I mean I can’t even leave email alone for two days, let alone
a village in need.
Christ didn’t do this because he was insensitive or
because he didn’t care, but because he truly was the Son of God. For in
every moment, Christ created an opportunity for God. He could leave that
town. He could give himself that freedom because he trusted that even
though he would not be there, God still would. And that God could continue
to work something there without him.
Now because I think we believe there is a great chasm
between our 21st century lives and those of Christ’s first
century, let me bring this idea into the present by telling you about what
some real 21st century people do.
There’s one thing in New York that, as far as I can
tell, doesn’t seem to be here. And that is the Sabbath. Yeah, that’s
right, in New York City – the City that never sleeps – amid all that hustle
one cannot encounter a Friday evening or Saturday afternoon without being
reminded of God’s commandment to rest: when the devout Jews of New York
simply do nothing.
It’s amazing! Every Friday at about 3:30 in the
afternoon, the Jewish lawyers and bankers push themselves away from their
desks and walk out the door. Jewish patients in the hospital light candles
and there wasn’t anything like a Saturday in Central Park. Where family
after family met to talk, walk — no cell phones, iPods or Blackberries — to
be with each other, creation and God. You see, devout Jews observe a
24-hour period of rest each week. It’s their Sabbath.
And it is very apparent to the witness that what they
are doing isn’t about self-help, or balance, although these are natural
byproducts, but about being faithful. For in their rest they put forth an
outward sign of their belief that God could keep the world going, could
continue to love and care for it, without them.
I think this is what Christ is really getting at when
he says, “consider the lilies of the field.” It’s all about
providence — will we trust in God’s providence, in God’s ability to care for
the world even without us.
So can we? Can we bring forth the Kingdom by our
willingness to trust in it enough to take some Sabbath time — t o realize
that rest is not something to be earned, but the gracious gift of God for
the enjoyment of our lives and the renewing of things? The time couldn’t be
any riper for such a ministry, what with our 31 hours and all. So take the
phone off the hook. Say no to something. Find some time for yourself and
your loved ones, to be really present. Do it for yourself. Do it for
another. Faithful rest – what a powerful thing to offer this hectic world.
In Christ’s name, Amen.
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